yeni tanımlar etiketine sahip kayıtlar gösteriliyor. Tüm kayıtları göster
yeni tanımlar etiketine sahip kayıtlar gösteriliyor. Tüm kayıtları göster

12.12.12

Toplumsal muhalefetin dili

Halkların kapitalizme ve emperyalizme karşı hızla yükselen kalkışmaları, sınıf mücadelelerinin geleneksel, tarihsel dilini yeniden keşfetmek zorundadır.
Kapitalizme karşı toplumsal muhalefet dalga dalga yükseliyor; ama ciddi bir bellek kaybına uğramış olarak… “Kaybedilen bellek”, toplumsal muhalefetin tarihsel dilidir.
Bu dil, kapitalizme karşı iki yüzyılı aşkın sosyal mücadeleler içinde oluşmuştur. Mücadele öncülerinin programlarından, çalışmalarından türetilmiştir. Öncelikle diyalektik bir dildir. Ezen/ezilen; sömüren/sömürülen gibi karşıtlıklara dayanır. İkincisi, mücadelenin ortamını bir toplumsal sistem olarak adlandırmış; önceki düzenlerden ayrıştırmıştır: Kapitalizm… Sistemin temel toplumsal karşıtlıklarını belirlemek için bir toplumsal sınıf terminolojisi gerekmiş; adlandırılma buna göre yapılmıştır: Kapitalistler, burjuvazi, işçi sınıfı, aristokrasi, köylülük, toprak ağaları… Ulusal boyutları aşan kapitalizm emperyalizm olarak yeniden tanımlanmıştır.
Egemen sınıflar ise, düzeni meşrulaştıran başka bir dil geliştirmiştir. Bu anlatımda karşıtlıklar ortadan kalkmış; farklılıklar, “kader birliği içinde aynı geminin yolcuları” söylemi içinde eritilmiştir. Burjuva iktisadı, kapitalist sistemi bir analiz birimi olmaktan çıkarmış; tüm toplum biçimlerini kucaklayan, adeta evrensel bir piyasa mekanizması kavramı üzerinde odaklanmış; toplumsal sınıflar yerine üretim faktörleri; bölüşüm karşıtlığı yerine genel denge analizi geçmiştir.
Bu iki farklı dil uzun süre yan yana yaşadı. Kırk yıl önce sınıflar arasında yeni bir hesaplaşma gündeme geldi. Sermaye karşı saldırıya geçti. Siyasette, sosyal, ekonomik politikalarda tahakkümünü sınırlayan düzenlemeleri hızla aşındırdı. Sınırsız hegemonyasını ideoloji alanına da taşıması gerekiyordu. Toplumsal muhalefetin tarihsel dili hedef alındı. İdeolojik hegemonyayı tehdit eden terimler, söylemler toplum belleğinden silinmeliydi. Böylece, geleneksel burjuva ideolojisi yeni bir söyleme dönüştü.
Bu dil “masum olmayan” terimlerle yüklüdür. Örneğin, sermayenin sınırsız tahakkümünü hedefleyen saldırı, kendisini neo-liberalizm olarak adlandırdı. Vahşi kapitalizme geçişin adımlarını oluşturan programlar “reform”, emeğin geçmiş kazanımlarını savunmak “tutuculuk” olarak nitelendirildi. Dünya Bankası’nın köylü düşmanı yıkım programları piyasa dostu reformlar diye adlandırıldı. Emperyalizm, küreselleşme adını aldı.

***

Ne var ki, dünya durmuyor. Kapitalizmin vahşeti yoğunlaştıkça, mağdurlar sokağa dökülüyor. Ancak, ne istediklerini tam ifade edemeden… Zira, otuz yıldan beri siyasetin dilinde de benzer bir ayıklama yapılmıştı. Geçmişin radikal, devrimci, anarşist, sosyalist, komünist hareketlerini birleştiren ortak öğe, yani anti-kapitalist söylem unutturulmuştu. Yüzyılların mücadele geleneğini taşıyan siyasi hareketler büyük ölçüde marjinalleşmişti. Halk muhalefetinin talepleri, yeni ifade biçimleri sokaklarda aranır oldu.
Tunus’ta, Mısır’da kitleler, uluslararası sermayenin otuz yıllık saldırısının (neo-liberalizmin) dayanılmaz hale getirdiği sömürü düzenine karşı sokaklara döküldü. Ancak muhalefetlerini anti-emperyalist ve sınıfsal bir söylemle ifade edemedikleri için, iktidarları emperyalizmin yeni bekçilerine teslim ettiler.
2008 krizi ABD kapitalizminin çirkin yüzünü, siyasetin büyük sermayeye teslimiyetini tüm çıplaklığıyla ortaya koydu. Sokaklara dökülen mağdurlar, el yordamıyla muhalif bir söylem oluşturdular. Bunu, kendilerini (yüzde 99’u), sömürücü azınlıktan (yüzde 1’den) ayırarak ve büyük sermayeyi (“Wall Street’i işgal” sloganıyla) hedef göstererek yaptılar. Böylece, geleneksel toplumsal muhalefetin diyalektiğini, karşıtlıklar üzerine oluşturulan dilini, adeta yeniden keşfettiler. Ancak, Amerikan işçi sınıfı ile anarşist-sosyalist hareketler arasındaki bağ, yüz yıl önce kesinlikle koparıldığı için, toplumsal muhalefetin örgütlenme geleneğini hatırlaması, oluşturması güç olacaktır.
Batı Avrupa’da geleneksel Marksizmin izleri tamamen silinmemiştir. Ancak, kendiliğinden sokaklara yığılan büyük halk muhalefeti, bu geleneğe uzak durmakta; egemen ideolojinin etkisinden arınamamaktadır.
İspanya’dan bir örnek vereyim. Bu ülkede “15 Mayıs” adı altında ve büyük kitle gösterileri içinde oluşan muhalif hareketle bağlantılı, Econo Nuestra adlı bir iktisatçılar grubunun “Çatlamış Bir Avrupa’da Çevre Ülkeleri” başlıklı bildirisini geçenlerde okudum. Kendilerini “heterodoks iktisatçılar” olarak tanımlayan bu “muhalif” grubun uzun (6000 sözcüğü aşkın) bildirisinin içinde, kapitalizm, emperyalizm, sınıf, kapitalist, burjuvazi, işçi sınıfı ifadelerinin hiç geçmediğini; “işçiler” sözcüğünün ise sadece bir kez kullanıldığını şaşkınlıkla fark ettim..

***

Kısacası, halkların kapitalizme ve emperyalizme karşı hızla yükselen kalkışmaları, sınıf mücadelelerinin geleneksel, tarihsel dilini yeniden keşfetmek zorundadır. Bu arayışa başlamazlarsa muhalefetin meyvesini Araplar gibi yeni efendilere teslim edebilirler; Amerikalılar gibi “el yordamıyla” arayışa geçerken, İspanyollar gibi yollarını kaybedebilirler.
Korkut Boratav

Korkut Boratav'ın "Toplumsal Muhalefetin Dili" başlıklı köşe yazısı 27 Kasım 2012 Salı tarihli soL Gazetesi'nde yayımlanmıştır.

4.2.09

Ey Davos ruhu! Geldiysen...

Sanki, son derece üst düzey bir uluslararası ruh çağırma seansı başarısızlıkla sonuçlanmış, çağırılan ruhlar gelmemiş, gelenler de tat vermemiş gibi bir hava. Ne zaman ‘Davos Ruhu’ dense bu aralar, dünya kalantorlarının çağırılıp da gelmeyen ruhlara kafası bozulup ‘Daha da gelmem Davos’a’ diyerek uçaklara bindiğini hayal ediyorum.
Zira ‘Davos Ruhu öldü mü?’, ‘Eyvah! Yoksa nefes almıyor mu?’, ‘Bi’ dürt bakalım, belki ayılır’ telaşıyla sorulan sorular ve yapılan yorumlar, ‘Kapitalizmin ruhu öldü mü?’ sorusu sorulmasın diye bir laf değiştirme operasyonu gibi geliyor kulağıma.
Komiğime gidiyor. Çünkü ciddiye alabileceğim soru şudur, şunlardır aslında:
İnsanlığı ‘açgözlülüğe övgü’ adlı bir ideoloji karşısında bir yüzyıl boyunca secde ettirenlerin, etmeyenleri katledenlerin sonu mu? Sadece cümle eşyayı değil insan ruhunu ve hatta insanlığın rüyalarını da ‘mallaştıran’ kapitalizmin diyecek lafı kalmadı mı?
Yerkürenin bütün muhalefetini domuzsu bir iştahla sindiren o mutlak bağırsak düğümlendi mi?

Gidinin Valesa’sı!
Paris CDG havalanında VIP salonuna giden koridorda bir dergi duruyor. Adı Kaleideskop.
Polonya’nın tanıtım dergisi bir bakıma. Avrupa ülkelerinin orta ve üst orta sınıfına yönelik olarak hazırlanmış dergide Polonya’nın gezip görülecek yerleri sayılıyor ve niye kesinkes Polonya’ya gelmemiz gerektiği anlatılıyor.
Yazarlardan biri kim? Leh Valesa! Ya da şöyle söyleyeyim:
Gidinin halk lideri Valesa’sı!
Kendisi dergide ‘Nobel ödüllü Valesa ile karşılaşmak için kaçırılmayacak fırsat’ olarak sunulan Polonya gezisi için Valesa’nın kendisi de bir yazı yazmış. Yazının acıklı tarafı şu:
Valesa, lideri olduğu ve ülkesinde devrim yaratan Solidarity (Dayanışma) hareketini bir turistik enteresanlık olarak anlatıyor.
‘Hani o 80’ler ve 90’lar boyunca televizyonda izlediğiniz direnişçiler vardı ya, işte size onları yakından görme fırsatı. Hem deniz hem doğa hem eski usul devrimcilik!’ demeye getiriyor.

Dün yediğim hurmalar...
Tıpkı ikide birde en kuşe kâğıda dergilerin arka kapaklarında Louis Vuitton çantaların reklamı için Berlin Duvarı’nın önünde, taksinin içinde poz veren Mihail Gorbaçov gibi. Sloganı da şudur o reklamın:
“Bizi kendimizle yüzyüze getiren bir serüven: Louis Vuitton”
Mesajı aldınız tahminimce: Berlin Duvarı, Gorbaçov, Vuitton çantanın içinde kapitalizm kalelerinden en sıcak haberleri veren Financial Times gazetesi. Ve Gorbaçov’un yüzünde muhtemelen benim baktığım yerden öyle görünüyor- “Dün yediğim hurmalar...” tarzı bir ifade. Tıpkı Leh Walesa’nın turizm dergisindeki fotoğrafında olduğu gibi...

Bir adil nefes
Davos ruhu dedikleri buydu işte: Daha adil ve özgür bir dünya için yola çıkan hemen herkesi ya kendine ya şebeğe benzeten, bütün bunları yapamazsa muhakkak katleden kapitalizm adlı kepazeliğin beş çayı sohbetleri. Ya da dağ havasında bir yudum sıcak şarap...
İnsanlık, bir ruh arıyor. Hâlâ, evet. İnsanın direnme ihtiyacı var bana sorarsanız. Yeme, içme, nefes alma gibi bir ihtiyaç bu da. Genetiği böyle bu varlığın, varlığımızın. Bir ruh arıyoruz bu yüzden. Ben öyle olduğunu görüyorum, düşünüyorum. İnsanlıkla ilgili izlenimim bu.
İnsanlığın bu ruhu bulacağını sanıyorum. Açgözlülük deneyimini de kullanacak bu ‘son ruhunu’ bulmak için, devrimci, direnişçi deneyimini de. Önümüzdeki on yıl böyle bir deneyimler bütünleşmesi yaşanacak bir düzeyde. Ama başka bir düzeyde korkunç ölümler, katliamlar ve nüfusların toplu yer değiştirmelerini göreceğiz. Merak ediyorum bazen:
İnsanlık son cevabı bulduğunda, o mutlak cümleyi kendi kendine tekrar edecek kadar zamanı olacak mı? Bilimsel bir perspektiften de kesin bir netlikle gördüğümüz kıyametimiz gelmeden eşit, adil, özgür bir yerkürede alacak bir nefesimiz olacak mı?
Ey Davos ruhu! Geldiysen...
Ece Temelkuran, Milliyet, 4 Şubat 2009

8.5.08

Sayın yer gösterici, gösterin

HAYATIM boyunca Batılı değerleri savundum.Sadece düşüncemle değil, hayat tarzımla, kültürel zihniyetimle, yeme içme alışkanlıklarımla.
En önemlisi de demokrasi anlayışım ve onun ayrılmaz parçası olan "birlikte yaşama adabımla".
Ben, laikliğe inanan bir insanım.
Laik olmayan bir rejimde yaşayamayacağıma, yaşatılmayacağıma kendim kadar eminim.
Hayatım boyunca kimseyle kavga etmedim.
Hiçbir terör olayına karışmadım.
Şimdi demokrat geçinen bazıları gibi, gençliğimde dahi, illegal hiçbir faaliyet içinde yer almadım.
Halk ihtilali, devrim, silahlı mücadele gibi kavramlara hep uzak durdum.
Evet benim vatandaşlık CV’m bu.

* * *

Bir gün karşılaşırsak, Avrupa Birliği Komiseri Olli Rehn’e şunu soracağım:
"Sizce ben faşist bir laik miyim?"
Olli Rehn günlerdir orada burada konuşup kendince bazı analizler yapıyor.
Hepsini okuyorum.
Türkiye’yi karpuz gibi ikiye bölmüş:
Bir tarafta "katı laikler".
Yani bir nevi "ulusalcı faşistler".
Öteki tarafta "demokrat Müslümanlar".
Gerçi araya lütfen, bir de "liberal laikler" diye bir şey sıkıştırmış ama öyle cılız ki...
Peki bizim buradaki yerimiz neresi?
Bizim derken, ben, üç beş yakınımdan söz etmiyorum.
Milyonlarca Türkiye Cumhuriyeti vatandaşından söz ediyorum.
Sizin tanrılaştırdığınız yüzde 47’nin dışında kalanlardan.
Hani, 16 milyon oy alan AKP’nin karşısındaki, 7 milyon CHP’liden, 5 milyon MHP’liden ve öteki partilere oy veren milyonlarca insandan söz ediyorum.
Onlara gösterdiğiniz yer neresi?
"Laik faşistler" locası öyle mi?
Kendisi karşılaştırmalı siyaset ve ekonomi uzmanıymış.
Allah aşkına o karşılaştırma mantığıyla çizdiği Türkiye fotoğrafına bakın:
Bir tarafta faşist laikler, öteki tarafta Müslüman demokratlar.
Ve onların, demokrasiyi sadece parti kapatmaktan ibaret sanan partisi AKP...
Sanki öteki partiler aynı seçime girmemiş, aynı sandıklardan çıkmamış gibi.

* * *

Ya dünkü Milliyet’te İlhan Selçuk’la ilgili sözleri?
O kişisel meseleymiş, emrinde istihbarat örgütü yokmuş ki nereden bilsinmiş, Avrupa Birliği o konuya giremezmiş.
Nedense iş kendi dünya görüşüne yakın birisine gelince, bu şahane Avrupa kriteri anında unutuluyor.
Karşılaşırsak ona şu soruyu da soracağım:
Emrinizde istihbarat örgütü olmadığına göre Ergenekon davası konusunda, bazı gazetelerde yazılanlar dışında ne biliyorsunuz?
Yoksa henüz Türk halkına gösterilmeyen iddianame daha önce size mi gösterildi?
Hangi Avrupa kriteri, bir temsilcisine; henüz iddianame aşamasına bile gelmemiş bir süreçle ilgili bu kadar kesin yargıya varma hakkı tanıyor?
Avrupa Birliği’nin bazı temsilcileri, bizim bilmediğimiz yeni kriterler mi "yumurtluyor"?
Avrupa İnsan Hakları Mahkemesi türbanla ilgili bir karar verdi mi, o çoook demokratik oluyor.
Türkiye Cumhuriyeti Anayasa Mahkemesi aynı konuda karar verince bu "yargı darbesi"...
O yüzden soruyorum.
Ben neredeyim sayın yer gösterici?
"Ulusalcı faşistler" safında mı?
Yoksa, 1 Mayıs’ta insanlara "ayaktakımı" muamelesi yapan, devlette istediği gibi kadrolaşan, türbanlı eşi en etkili liyakat kriteri haline getiren, istediği ihaleyi istediğine veren, kızdığı işadamını cezalandıran, kendi hoşuna giden polis soruşturmalarını McCarthyci cadı avına çeviren "demokrat Müslüman" saflarda mı?
Bu ikisi dışında, Türk halkına layık görebileceğiniz daha makul, daha mutena, daha demokrat semtler yok mu?
Ertuğrul Özkök, Hürriyet, 8 Mayıs 2008

Lagendijk’in mektubu

TÜRKİYE’nin iç sorunları hakkında hemen hepimizden çok görüş açıklayan Avrupa Parlamentosu Karma Komisyonu Eşbaşkanı Joost Lagendijk’ten önceki günkü yazımız nedeniyle bir mektup aldık.
Ancak yanıt bu sütunun boyutunu aşan uzunlukta olmuş. Zorunlu olarak özetleyeceğiz.
Yarın da konuşma sırası bize gelecek. Şimdi Bay Lagendijk’in mektubunu birlikte okuyalım:


"(...) Sol ve yeşil bir geleneğin üyesi olarak görüşlerimi herkesin paylaşmayacağını biliyorum. Lütfen ne dediğimi ve düşündüğümü bilerek eleştirin. (...)

1. Ben hiçbir zaman, hiç kimseye ’AKP kapatılacaktır’ demedim. Anayasa Mahkemesi’nde sürmekte olan bir davanın nasıl sonuçlanacağını merak etmiyor değilim, fakat nasıl sonuçlanacağını bildiğimi iddia edecek kadar cahil ve acemi de değilim. Evet, bir sohbet sırasında, ’İstanbul da konuştuğum birçok insan, AKP’nin kapatılacağını düşünüyor’ dedim. Bu iki cümle arasındaki farkın değerlendirmesini size bırakıyorum.

2. Yargının bağımsızlığı hukuk devleti ve demokrasinin olmazsa olmaz bir kuralıdır. (...) (Ancak) ben geçen yıl Anayasa Mahkemesi’nin "367 kararı" olarak bilinen (...) kararının politik bir karar olduğunu düşünüyorum. Cumhuriyet Başsavcısı’nın iktidar partisi AKP’yi yasaklama girişiminin de, Türkiye’de birçok insan gibi hukuki değil politik bir girişim olduğu görüşündeyim. Yanılıyor olabilirim, mahkeme süreci devam ediyor.

3. Siz gerçekten Başbakan, Cumhurbaşkanı ve birçok bakan için yargı sürecini başlatan Anayasa Mahkemesi’nin kararında benim, ya da Olli Rehn’in görüş ve açıklamalarının etkisi olacağını düşünüyor musunuz? (...)

4. (...) Türkiye herhangi bir ülke değil. (...) Türkiye’nin AB üyeliği birçok şeyi değiştirecek boyutta. AB kurucu anlaşmalarının altı ve yedinci maddeleri, demokratik temel hak ve hürriyetlerin önemini vurguluyor. Yedinci madde bu hürriyetlerin çiğnendiği hallerde üyeliğin askıya alınabileceğini öngörüyor. Bu süreç aday ülkeler için de geçerli. Biz, AB kurumları olarak, tüm üye ve aday ülkelerde bu temel ilkelerin takipçisi olmakla yükümlüyüz. Bu yüzden Türkiye’deki gelişmeleri de yakından takip ediyoruz. Konu ’dışarıdan müdahale’ değil AB’nin iç meselesidir.

5. Size son gelişmelerle ilgili kendi görüşümü söyleyeyim. Ne müzakerelerin başladığı Ekim 2005 tarihinde, ne de bugün AKP hükümetinin laikliği tehdit eden bir politik hedefi olduğunu düşünmedik ve bu yüzden müzakerelerin başlamasını destekledik ve bu desteğimiz bugün de sürmekte. Eğer Cumhuriyet Başsavcısı AKP’ye yönelik iddianamesinde haklı ise, bizim Türkiye hakkında hazırladığımız rapor ve aldığımız kararlarda hata yapmışız demektir. (....)

6. CHP’ye yönelik sözlerim de ne yazık ki çarptırılmış. Ben ’CHP’yi anlayamıyorum’ dedim, ’Utanıyoruz’ gibi rencide edici bir laf kullanmadım. (...)"

7. AKP’yi eleştirmediğim iddia ediliyor. Polisin 1 Mayıs’ta kullandığı şiddete karşı İzmir’de yaptığım açıklamada olduğu gibi birçok konuda AKP’yi eleştiriyorum. Ne yazık ki bu eleştirilerim basına yeteri kadar yansımıyor. Saygılarımla.

Joost Lagendijk"
Oktay EKŞİ, Hürriyet, 8 Mayıs 2008

29.1.08

Waving Goodbye to Hegemony

Turn on the TV today, and you could be forgiven for thinking it’s 1999. Democrats and Republicans are bickering about where and how to intervene, whether to do it alone or with allies and what kind of world America should lead. Democrats believe they can hit a reset button, and Republicans believe muscular moralism is the way to go. It’s as if the first decade of the 21st century didn’t happen — and almost as if history itself doesn’t happen. But the distribution of power in the world has fundamentally altered over the two presidential terms of George W. Bush, both because of his policies and, more significant, despite them. Maybe the best way to understand how quickly history happens is to look just a bit ahead.
It is 2016, and the Hillary Clinton or John McCain or Barack Obama administration is nearing the end of its second term. America has pulled out of Iraq but has about 20,000 troops in the independent state of Kurdistan, as well as warships anchored at Bahrain and an Air Force presence in Qatar. Afghanistan is stable; Iran is nuclear. China has absorbed Taiwan and is steadily increasing its naval presence around the Pacific Rim and, from the Pakistani port of Gwadar, on the Arabian Sea. The European Union has expanded to well over 30 members and has secure oil and gas flows from North Africa, Russia and the Caspian Sea, as well as substantial nuclear energy. America’s standing in the world remains in steady decline.
Why? Weren’t we supposed to reconnect with the United Nations and reaffirm to the world that America can, and should, lead it to collective security and prosperity? Indeed, improvements to America’s image may or may not occur, but either way, they mean little. Condoleezza Rice has said America has no “permanent enemies,” but it has no permanent friends either. Many saw the invasions of Afghanistan and Iraq as the symbols of a global American imperialism; in fact, they were signs of imperial overstretch. Every expenditure has weakened America’s armed forces, and each assertion of power has awakened resistance in the form of terrorist networks, insurgent groups and “asymmetric” weapons like suicide bombers. America’s unipolar moment has inspired diplomatic and financial countermovements to block American bullying and construct an alternate world order. That new global order has arrived, and there is precious little Clinton or McCain or Obama could do to resist its growth.

The Geopolitical Marketplace

At best, America’s unipolar moment lasted through the 1990s, but that was also a decade adrift. The post-cold-war “peace dividend” was never converted into a global liberal order under American leadership. So now, rather than bestriding the globe, we are competing — and losing — in a geopolitical marketplace alongside the world’s other superpowers: the European Union and China. This is geopolitics in the 21st century: the new Big Three. Not Russia, an increasingly depopulated expanse run by Gazprom.gov; not an incoherent Islam embroiled in internal wars; and not India, lagging decades behind China in both development and strategic appetite. The Big Three make the rules — their own rules — without any one of them dominating. And the others are left to choose their suitors in this post-American world.
The more we appreciate the differences among the American, European and Chinese worldviews, the more we will see the planetary stakes of the new global game. Previous eras of balance of power have been among European powers sharing a common culture. The cold war, too, was not truly an “East-West” struggle; it remained essentially a contest over Europe. What we have today, for the first time in history, is a global, multicivilizational, multipolar battle.
In Europe’s capital, Brussels, technocrats, strategists and legislators increasingly see their role as being the global balancer between America and China. Jorgo Chatzimarkakis, a German member of the European Parliament, calls it “European patriotism.” The Europeans play both sides, and if they do it well, they profit handsomely. It’s a trend that will outlast both President Nicolas Sarkozy of France, the self-described “friend of America,” and Chancellor Angela Merkel of Germany, regardless of her visiting the Crawford ranch. It may comfort American conservatives to point out that Europe still lacks a common army; the only problem is that it doesn’t really need one. Europeans use intelligence and the police to apprehend radical Islamists, social policy to try to integrate restive Muslim populations and economic strength to incorporate the former Soviet Union and gradually subdue Russia. Each year European investment in Turkey grows as well, binding it closer to the E.U. even if it never becomes a member. And each year a new pipeline route opens transporting oil and gas from Libya, Algeria or Azerbaijan to Europe. What other superpower grows by an average of one country per year, with others waiting in line and begging to join?
Robert Kagan famously said that America hails from Mars and Europe from Venus, but in reality, Europe is more like Mercury — carrying a big wallet. The E.U.’s market is the world’s largest, European technologies more and more set the global standard and European countries give the most development assistance. And if America and China fight, the world’s money will be safely invested in European banks. Many Americans scoffed at the introduction of the euro, claiming it was an overreach that would bring the collapse of the European project. Yet today, Persian Gulf oil exporters are diversifying their currency holdings into euros, and President Mahmoud Ahmadinejad of Iran has proposed that OPEC no longer price its oil in “worthless” dollars. President Hugo Chávez of Venezuela went on to suggest euros. It doesn’t help that Congress revealed its true protectionist colors by essentially blocking the Dubai ports deal in 2006. With London taking over (again) as the world’s financial capital for stock listing, it’s no surprise that China’s new state investment fund intends to locate its main Western offices there instead of New York. Meanwhile, America’s share of global exchange reserves has dropped to 65 percent. Gisele Bündchen demands to be paid in euros, while Jay-Z drowns in 500 euro notes in a recent video. American soft power seems on the wane even at home.
And Europe’s influence grows at America’s expense. While America fumbles at nation-building, Europe spends its money and political capital on locking peripheral countries into its orbit. Many poor regions of the world have realized that they want the European dream, not the American dream. Africa wants a real African Union like the E.U.; we offer no equivalent. Activists in the Middle East want parliamentary democracy like Europe’s, not American-style presidential strongman rule. Many of the foreign students we shunned after 9/11 are now in London and Berlin: twice as many Chinese study in Europe as in the U.S. We didn’t educate them, so we have no claims on their brains or loyalties as we have in decades past. More broadly, America controls legacy institutions few seem to want — like the International Monetary Fund — while Europe excels at building new and sophisticated ones modeled on itself. The U.S. has a hard time getting its way even when it dominates summit meetings — consider the ill-fated Free Trade Area of the Americas — let alone when it’s not even invited, as with the new East Asian Community, the region’s answer to America’s Apec.
The East Asian Community is but one example of how China is also too busy restoring its place as the world’s “Middle Kingdom” to be distracted by the Middle Eastern disturbances that so preoccupy the United States. In America’s own hemisphere, from Canada to Cuba to Chávez’s Venezuela, China is cutting massive resource and investment deals. Across the globe, it is deploying tens of thousands of its own engineers, aid workers, dam-builders and covert military personnel. In Africa, China is not only securing energy supplies; it is also making major strategic investments in the financial sector. The whole world is abetting China’s spectacular rise as evidenced by the ballooning share of trade in its gross domestic product — and China is exporting weapons at a rate reminiscent of the Soviet Union during the cold war, pinning America down while filling whatever power vacuums it can find. Every country in the world currently considered a rogue state by the U.S. now enjoys a diplomatic, economic or strategic lifeline from China, Iran being the most prominent example.
Without firing a shot, China is doing on its southern and western peripheries what Europe is achieving to its east and south. Aided by a 35 million-strong ethnic Chinese diaspora well placed around East Asia’s rising economies, a Greater Chinese Co-Prosperity Sphere has emerged. Like Europeans, Asians are insulating themselves from America’s economic uncertainties. Under Japanese sponsorship, they plan to launch their own regional monetary fund, while China has slashed tariffs and increased loans to its Southeast Asian neighbors. Trade within the India-Japan-Australia triangle — of which China sits at the center — has surpassed trade across the Pacific.
At the same time, a set of Asian security and diplomatic institutions is being built from the inside out, resulting in America’s grip on the Pacific Rim being loosened one finger at a time. From Thailand to Indonesia to Korea, no country — friend of America’s or not — wants political tension to upset economic growth. To the Western eye, it is a bizarre phenomenon: small Asian nation-states should be balancing against the rising China, but increasingly they rally toward it out of Asian cultural pride and an understanding of the historical-cultural reality of Chinese dominance. And in the former Soviet Central Asian countries — the so-called Stans — China is the new heavyweight player, its manifest destiny pushing its Han pioneers westward while pulling defunct microstates like Kyrgyzstan and Tajikistan, as well as oil-rich Kazakhstan, into its orbit. The Shanghai Cooperation Organization gathers these Central Asian strongmen together with China and Russia and may eventually become the “NATO of the East.”
The Big Three are the ultimate “Frenemies.” Twenty-first-century geopolitics will resemble nothing more than Orwell’s 1984, but instead of three world powers (Oceania, Eurasia and Eastasia), we have three hemispheric pan-regions, longitudinal zones dominated by America, Europe and China. As the early 20th-century European scholars of geopolitics realized, because a vertically organized region contains all climatic zones year-round, each pan-region can be self-sufficient and build a power base from which to intrude in others’ terrain. But in a globalized and shrinking world, no geography is sacrosanct. So in various ways, both overtly and under the radar, China and Europe will meddle in America’s backyard, America and China will compete for African resources in Europe’s southern periphery and America and Europe will seek to profit from the rapid economic growth of countries within China’s growing sphere of influence. Globalization is the weapon of choice. The main battlefield is what I call “the second world.”


The Swing States
There are plenty of statistics that will still tell the story of America’s global dominance: our military spending, our share of the global economy and the like. But there are statistics, and there are trends. To really understand how quickly American power is in decline around the world, I’ve spent the past two years traveling in some 40 countries in the five most strategic regions of the planet — the countries of the second world. They are not in the first-world core of the global economy, nor in its third-world periphery. Lying alongside and between the Big Three, second-world countries are the swing states that will determine which of the superpowers has the upper hand for the next generation of geopolitics. From Venezuela to Vietnam and Morocco to Malaysia, the new reality of global affairs is that there is not one way to win allies and influence countries but three: America’s coalition (as in “coalition of the willing”), Europe’s consensus and China’s consultative styles. The geopolitical marketplace will decide which will lead the 21st century.
The key second-world countries in Eastern Europe, Central Asia, South America, the Middle East and Southeast Asia are more than just “emerging markets.” If you include China, they hold a majority of the world’s foreign-exchange reserves and savings, and their spending power is making them the global economy’s most important new consumer markets and thus engines of global growth — not replacing the United States but not dependent on it either. I.P.O.’s from the so-called BRIC countries (Brazil, Russia, India, China) alone accounted for 39 percent of the volume raised globally in 2007, just one indicator of second-world countries’ rising importance in corporate finance — even after you subtract China. When Tata of India is vying to buy Jaguar, you know the landscape of power has changed. Second-world countries are also fast becoming hubs for oil and timber, manufacturing and services, airlines and infrastructure — all this in a geopolitical marketplace that puts their loyalty up for grabs to any of the Big Three, and increasingly to all of them at the same time. Second-world states won’t be subdued: in the age of network power, they won’t settle for being mere export markets. Rather, they are the places where the Big Three must invest heavily and to which they must relocate productive assets to maintain influence.
While traveling through the second world, I learned to see countries not as unified wholes but rather as having multiple, often disconnected, parts, some of which were on a path to rise into the first world while other, often larger, parts might remain in the third. I wondered whether globalization would accelerate these nations’ becoming ever more fragmented, or if governments would step up to establish central control. Each second-world country appeared to have a fissured personality under pressures from both internal forces and neighbors. I realized that to make sense of the second world, it was necessary to assess each country from the inside out.
Second-world countries are distinguished from the third world by their potential: the likelihood that they will capitalize on a valuable commodity, a charismatic leader or a generous patron. Each and every second-world country matters in its own right, for its economic, strategic or diplomatic weight, and its decision to tilt toward the United States, the E.U. or China has a strong influence on what others in its region decide to do. Will an American nuclear deal with India push Pakistan even deeper into military dependence on China? Will the next set of Arab monarchs lean East or West? The second world will shape the world’s balance of power as much as the superpowers themselves will.
In exploring just a small sample of the second world, we should start perhaps with the hardest case: Russia. Apparently stabilized and resurgent under the Kremlin-Gazprom oligarchy, why is Russia not a superpower but rather the ultimate second-world swing state? For all its muscle flexing, Russia is also disappearing. Its population decline is a staggering half million citizens per year or more, meaning it will be not much larger than Turkey by 2025 or so — spread across a land so vast that it no longer even makes sense as a country. Travel across Russia today, and you’ll find, as during Soviet times, city after city of crumbling, heatless apartment blocks and neglected elderly citizens whose value to the state diminishes with distance from Moscow. The forced Siberian migrations of the Soviet era are being voluntarily reversed as children move west to more tolerable and modern climes. Filling the vacuum they have left behind are hundreds of thousands of Chinese, literally gobbling up, plundering, outright buying and more or less annexing Russia’s Far East for its timber and other natural resources. Already during the cold war it was joked that there were “no disturbances on the Sino-Finnish border,” a prophecy that seems ever closer to fulfillment.
Russia lost its western satellites almost two decades ago, and Europe, while appearing to be bullied by Russia’s oil-dependent diplomacy, is staging a long-term buyout of Russia, whose economy remains roughly the size of France’s. The more Europe gets its gas from North Africa and oil from Azerbaijan, the less it will rely on Russia, all the while holding the lever of being by far Russia’s largest investor. The European Bank for Reconstruction and Development provides the kinds of loans that help build an alternative, less corrupt private sector from below, while London and Berlin welcome Russia’s billionaires, allowing the likes of Boris Berezovsky to openly campaign against Putin. The E.U. and U.S. also finance and train a pugnacious second-world block of Baltic and Balkan nations, whose activists agitate from Belarus to Uzbekistan. Privately, some E.U. officials say that annexing Russia is perfectly doable; it’s just a matter of time. In the coming decades, far from restoring its Soviet-era might, Russia will have to decide whether it wishes to exist peacefully as an asset to Europe or the alternative — becoming a petro-vassal of China.
Turkey, too, is a totemic second-world prize advancing through crucial moments of geopolitical truth. During the cold war, NATO was the principal vehicle for relations with Turkey, the West’s listening post on the southwestern Soviet border. But with Turkey’s bending over backward to avoid outright E.U. rejection, its refusal in 2003 to let the U.S. use Turkish territory as a staging point for invading Iraq marked a turning point — away from the U.S. “America always says it lobbies the E.U. on our behalf,” a Turkish strategic analyst in Ankara told me, “but all that does is make the E.U. more stringent. We don’t need that kind of help anymore.”
To be sure, Turkish pride contains elements of an aggressive neo-Ottomanism that is in tension with some E.U. standards, but this could ultimately serve as Europe’s weapon to project stability into Syria, Iraq and Iran — all of which Europe effectively borders through Turkey itself. Roads are the pathways to power, as I learned driving across Turkey in a beat-up Volkswagen a couple of summers ago. Turkey’s master engineers have been boring tunnels, erecting bridges and flattening roads across the country’s massive eastern realm, allowing it to assert itself over the Arab and Persian worlds both militarily and economically as Turkish merchants look as much East as West. Already joint Euro-Turkish projects have led to the opening of the Baku-Tbilisi-Ceyhan pipeline, with a matching rail line and highway planned to buttress European influence all the way to Turkey’s fraternal friend Azerbaijan on the oil-rich Caspian Sea.
It takes only one glance at Istanbul’s shimmering skyline to realize that even if Turkey never becomes an actual E.U. member, it is becoming ever more Europeanized. Turkey receives more than $20 billion in foreign investment and more than 20 million tourists every year, the vast majority of both from E.U. countries. Ninety percent of the Turkish diaspora lives in Western Europe and sends home another $1 billion per year in remittances and investments. This remitted capital is spreading growth and development eastward in the form of new construction ventures, kilim factories and schools. With the accession of Romania and Bulgaria to the E.U. a year ago, Turkey now physically borders the E.U. (beyond its narrow frontier with Greece), symbolizing how Turkey is becoming a part of the European superpower.
Western diplomats have a long historical familiarity, however dramatic and tumultuous, with Russia and Turkey. But what about the Stans: landlocked but resource-rich countries run by autocrats? Ever since these nations were flung into independence by the Soviet collapse, China has steadily replaced Russia as their new patron. Trade, oil pipelines and military exercises with China under the auspices of the Shanghai Cooperation Organization make it the new organizing pole for the region, with the U.S. scrambling to maintain modest military bases in the region. (Currently it is forced to rely far too much on Afghanistan after being booted, at China’s and Russia’s behest, from the Karshi Khanabad base in Uzbekistan in 2005.) The challenge of getting ahead in the strategically located and energy-rich Stans is the challenge of a bidding contest in which values seem not to matter. While China buys more Kazakh oil and America bids for defense contracts, Europe offers sustained investment and holds off from giving President Nursultan Nazarbayev the high-status recognition he craves. Kazakhstan considers itself a “strategic partner” of just about everyone, but tell that to the Big Three, who bribe government officials to cancel the others’ contracts and spy on one another through contract workers — all in the name of preventing the others from gaining mastery over the fabled heartland of Eurasian power.
Just one example of the lengths to which foreigners will go to stay on good terms with Nazarbayev is the current negotiation between a consortium of Western energy giants, including ENI and Exxon, and Kazakhstan’s state-run oil company over the development of the Caspian’s massive Kashagan oil field. At present, the consortium is coughing up at least $4 billion as well as a large hand-over of shares to compensate for delayed exploration and production — and Kazakhstan isn’t satisfied yet. The lesson from Kazakhstan, and its equally strategic but far less predictable neighbor Uzbekistan, is how fickle the second world can be, its alignments changing on a whim and causing headaches and ripple effects in all directions. To be distracted elsewhere or to lack sufficient personnel on the ground can make the difference between winning and losing a major round of the new great game.
The Big Three dynamic is not just some distant contest by which America ensures its ability to dictate affairs on the other side of the globe. Globalization has brought the geopolitical marketplace straight to America’s backyard, rapidly eroding the two-centuries-old Monroe Doctrine in the process. In truth, America called the shots in Latin America only when its southern neighbors lacked any vision of their own. Now they have at least two non-American challengers: China and Chávez. It was Simón Bolívar who fought ferociously for South America’s independence from Spanish rule, and today it is the newly renamed Bolivarian Republic of Venezuela that has inspired an entire continent to bootstrap its way into the global balance of power on its own terms. Hugo Chávez, the country’s clownish colonel, may last for decades to come or may die by the gun, but either way, he has called America’s bluff and won, changing the rules of North-South relations in the Western hemisphere. He has emboldened and bankrolled leftist leaders across the continent, helped Argentina and others pay back and boot out the I.M.F. and sponsored a continentwide bartering scheme of oil, cattle, wheat and civil servants, reminding even those who despise him that they can stand up to the great Northern power. Chávez stands not only on the ladder of high oil prices. He relies on tacit support from Europe and hardheaded intrusion from China, the former still the country’s largest investor and the latter feverishly repairing Venezuela’s dilapidated oil rigs while building its own refineries.
But Chávez’s challenge to the United States is, in inspiration, ideological, whereas the second-world shift is really structural. Even with Chávez still in power, it is Brazil that is reappearing as South America’s natural leader. Alongside India and South Africa, Brazil has led the charge in global trade negotiations, sticking it to the U.S. on its steel tariffs and to Europe on its agricultural subsidies. Geographically, Brazil is nearly as close to Europe as to America and is as keen to build cars and airplanes for Europe as it is to export soy to the U.S. Furthermore, Brazil, although a loyal American ally in the cold war, wasted little time before declaring a “strategic alliance” with China. Their economies are remarkably complementary, with Brazil shipping iron ore, timber, zinc, beef, milk and soybeans to China and China investing in Brazil’s hydroelectric dams, steel mills and shoe factories. Both China and Brazil’s ambitions may soon alter the very geography of their relations, with Brazil leading an effort to construct a Trans-Oceanic Highway from the Amazon through Peru to the Pacific Coast, facilitating access for Chinese shipping tankers. Latin America has mostly been a geopolitical afterthought over the centuries, but in the 21st century, all resources will be competed for, and none are too far away.
The Middle East — spanning from Morocco to Iran — lies between the hubs of influence of the Big Three and has the largest number of second-world swing states. No doubt the thaw with Libya, brokered by America and Britain after Muammar el-Qaddafi declared he would abandon his country’s nuclear pursuits in 2003, was partly motivated by growing demand for energy from a close Mediterranean neighbor. But Qaddafi is not selling out. He and his advisers have astutely parceled out production sharing agreements to a balanced assortment of American, European, Chinese and other Asian oil giants. Mindful of the history of Western oil companies’ exploitation of Arabia, he — like Chávez in Venezuela and Nazarbayev in Kazakhstan — has also cleverly ratcheted up the pressure on foreigners to share more revenue with the regime by tweaking contracts, rounding numbers liberally and threatening expropriation. What I find in virtually every Arab country is not such nationalism, however, but rather a new Arabism aimed at spreading oil wealth within the Arab world rather than depositing it in the United States as in past oil booms. And as Egypt, Syria and other Arab states receive greater investment from the Persian Gulf and start spending more on their own, they, too, become increasingly important second-world players who can thwart the U.S.
Saudi Arabia, for quite some years to come still the planet’s leading oil producer, is a second-world prize on par with Russia and equally up for grabs. For the past several decades, America’s share of the foreign direct investment into the kingdom decisively shaped the country’s foreign policy, but today the monarchy is far wiser, luring Europe and Asia to bring their investment shares toward a third each. Saudi Arabia has engaged Europe in an evolving Persian Gulf free-trade area, while it has invested close to $1 billion in Chinese oil refineries. Make no mistake: America was never all powerful only because of its military dominance; strategic leverage must have an economic basis. A major common denominator among key second-world countries is the need for each of the Big Three to put its money where its mouth is.
For all its historical antagonism with Saudi Arabia, Iran is playing the same swing-state game. Its diplomacy has not only managed to create discord among the U.S. and E.U. on sanctions; it has also courted China, nurturing a relationship that goes back to the Silk Road. Today Iran represents the final square in China’s hopscotch maneuvering to reach the Persian Gulf overland without relying on the narrow Straits of Malacca. Already China has signed a multibillion-dollar contract for natural gas from Iran’s immense North Pars field, another one for construction of oil terminals on the Caspian Sea and yet another to extend the Tehran metro — and it has boosted shipment of ballistic-missile technology and air-defense radars to Iran. Several years of negotiation culminated in December with Sinopec sealing a deal to develop the Yadavaran oil field, with more investments from China (and others) sure to follow. The longer International Atomic Energy Agency negotiations drag on, the more likely it becomes that Iran will indeed be able to stay afloat without Western investment because of backing from China and from its second-world friends — without giving any ground to the West.
Interestingly, it is precisely Muslim oil-producing states — Libya, Saudi Arabia, Iran, (mostly Muslim) Kazakhstan, Malaysia — that seem the best at spreading their alignments across some combination of the Big Three simultaneously: getting what they want while fending off encroachment from others. America may seek Muslim allies for its image and the “war on terror,” but these same countries seem also to be part of what Samuel Huntington called the “Confucian-Islamic connection.” What is more, China is pulling off the most difficult of superpower feats: simultaneously maintaining positive ties with the world’s crucial pairs of regional rivals: Venezuela and Brazil, Saudi Arabia and Iran, Kazakhstan and Uzbekistan, India and Pakistan. At this stage, Western diplomats have only mustered the wherewithal to quietly denounce Chinese aid policies and value-neutral alliances, but they are far from being able to do much of anything about them.
This applies most profoundly in China’s own backyard, Southeast Asia. Some of the most dynamic countries in the region Malaysia, Thailand and Vietnam are playing the superpower suitor game with admirable savvy. Chinese migrants have long pulled the strings in the region’s economies even while governments sealed defense agreements with the U.S. Today, Malaysia and Thailand still perform joint military exercises with America but also buy weapons from, and have defense treaties with, China, including the Treaty of Amity and Cooperation by which Asian nations have pledged nonaggression against one another. (Indonesia, a crucial American ally during the cold war, has also been forming defense ties with China.) As one senior Malaysian diplomat put it to me, without a hint of jest, “Creating a community is easy among the yellow and the brown but not the white.” Tellingly, it is Vietnam, because of its violent histories with the U.S. and China, which is most eager to accept American defense contracts (and a new Intel microchip plant) to maintain its strategic balance. Vietnam, like most of the second world, doesn’t want to fall into any one superpower’s sphere of influence.

The Anti-Imperial Belt
The new multicolor map of influence — a Venn diagram of overlapping American, Chinese and European influence — is a very fuzzy read. No more “They’re with us” or “He’s our S.O.B.” Mubarak, Musharraf, Malaysia’s Mahathir and a host of other second-world leaders have set a new standard for manipulative prowess: all tell the U.S. they are its friend while busily courting all sides.
What is more, many second-world countries are confident enough to form anti-imperial belts of their own, building trade, technology and diplomatic axes across the (second) world from Brazil to Libya to Iran to Russia. Indeed, Russia has stealthily moved into position to construct Iran’s Bushehr nuclear reactor, putting it firmly in the Chinese camp on the Iran issue, while also offering nuclear reactors to Libya and arms to Venezuela and Indonesia. Second-world countries also increasingly use sovereign-wealth funds (often financed by oil) worth trillions of dollars to throw their weight around, even bullying first-world corporations and markets. The United Arab Emirates (particularly as represented by their capital, Abu Dhabi), Saudi Arabia and Russia are rapidly climbing the ranks of foreign-exchange holders and are hardly holding back in trying to buy up large shares of Western banks (which have suddenly become bargains) and oil companies. Singapore’s sovereign-wealth fund has taken a similar path. Meanwhile, Saudi Arabia plans an international investment fund that will dwarf Abu Dhabi’s. From Switzerland to Citigroup, a reaction is forming to limit the shares such nontransparent sovereign-wealth funds can control, showing just how quickly the second world is rising in the global power game.
To understand the second world, you have to start to think like a second-world country. What I have seen in these and dozens of other countries is that globalization is not synonymous with Americanization; in fact, nothing has brought about the erosion of American primacy faster than globalization. While European nations redistribute wealth to secure or maintain first-world living standards, on the battlefield of globalization second-world countries’ state-backed firms either outhustle or snap up American companies, leaving their workers to fend for themselves. The second world’s first priority is not to become America but to succeed by any means necessary.

The Non-American World
Karl Marx and Max Weber both chastised Far Eastern cultures for being despotic, agrarian and feudal, lacking the ingredients for organizational success. Oswald Spengler saw it differently, arguing that mankind both lives and thinks in unique cultural systems, with Western ideals neither transferable nor relevant. Today the Asian landscape still features ancient civilizations but also by far the most people and, by certain measures, the most money of any region in the world. With or without America, Asia is shaping the world’s destiny — and exposing the flaws of the grand narrative of Western civilization in the process.
The rise of China in the East and of the European Union within the West has fundamentally altered a globe that recently appeared to have only an American gravity — pro or anti. As Europe’s and China’s spirits rise with every move into new domains of influence, America’s spirit is weakened. The E.U. may uphold the principles of the United Nations that America once dominated, but how much longer will it do so as its own social standards rise far above this lowest common denominator? And why should China or other Asian countries become “responsible stakeholders,” in former Deputy Secretary of State Robert Zoellick’s words, in an American-led international order when they had no seat at the table when the rules were drafted? Even as America stumbles back toward multilateralism, others are walking away from the American game and playing by their own rules.
The self-deluding universalism of the American imperium — that the world inherently needs a single leader and that American liberal ideology must be accepted as the basis of global order — has paradoxically resulted in America quickly becoming an ever-lonelier superpower. Just as there is a geopolitical marketplace, there is a marketplace of models of success for the second world to emulate, not least the Chinese model of economic growth without political liberalization (itself an affront to Western modernization theory). As the historian Arnold Toynbee observed half a century ago, Western imperialism united the globe, but it did not assure that the West would dominate forever — materially or morally. Despite the “mirage of immortality” that afflicts global empires, the only reliable rule of history is its cycles of imperial rise and decline, and as Toynbee also pithily noted, the only direction to go from the apogee of power is down.
The web of globalization now has three spiders. What makes America unique in this seemingly value-free contest is not its liberal democratic ideals — which Europe may now represent better than America does — but rather its geography. America is isolated, while Europe and China occupy two ends of the great Eurasian landmass that is the perennial center of gravity of geopolitics. When America dominated NATO and led a rigid Pacific alliance system with Japan, South Korea, Australia and Thailand, it successfully managed the Herculean task of running the world from one side of it. Now its very presence in Eurasia is tenuous; it has been shunned by the E.U. and Turkey, is unwelcome in much of the Middle East and has lost much of East Asia’s confidence. “Accidental empire” or not, America must quickly accept and adjust to this reality. Maintaining America’s empire can only get costlier in both blood and treasure. It isn’t worth it, and history promises the effort will fail. It already has.
Would the world not be more stable if America could be reaccepted as its organizing principle and leader? It’s very much too late to be asking, because the answer is unfolding before our eyes. Neither China nor the E.U. will replace the U.S. as the world’s sole leader; rather all three will constantly struggle to gain influence on their own and balance one another. Europe will promote its supranational integration model as a path to resolving Mideast disputes and organizing Africa, while China will push a Beijing consensus based on respect for sovereignty and mutual economic benefit. America must make itself irresistible to stay in the game.
I believe that a complex, multicultural landscape filled with transnational challenges from terrorism to global warming is completely unmanageable by a single authority, whether the United States or the United Nations. Globalization resists centralization of almost any kind. Instead, what we see gradually happening in climate-change negotiations (as in Bali in December) — and need to see more of in the areas of preventing nuclear proliferation and rebuilding failed states — is a far greater sense of a division of labor among the Big Three, a concrete burden-sharing among them by which they are judged not by their rhetoric but the responsibilities they fulfill. The arbitrarily composed Security Council is not the place to hash out such a division of labor. Neither are any of the other multilateral bodies bogged down with weighted voting and cacophonously irrelevant voices. The big issues are for the Big Three to sort out among themselves.

Less Can Be More
So let’s play strategy czar. You are a 21st-century Kissinger. Your task is to guide the next American president (and the one after that) from the demise of American hegemony into a world of much more diffuse governance. What do you advise, concretely, to mitigate the effects of the past decade’s policies — those that inspired defiance rather than cooperation — and to set in motion a virtuous circle of policies that lead to global equilibrium rather than a balance of power against the U.S.?
First, channel your inner J.F.K. You are president, not emperor. You are commander in chief and also diplomat in chief. Your grand strategy is a global strategy, yet you must never use the phrase “American national interest.” (It is assumed.) Instead talk about “global interests” and how closely aligned American policies are with those interests. No more “us” versus “them,” only “we.” That means no more talk of advancing “American values” either. What is worth having is universal first and American second. This applies to “democracy” as well, where timing its implementation is as important as the principle itself. Right now, from the Middle East to Southeast Asia, the hero of the second world — including its democracies — is Lee Kuan Yew of Singapore.
We have learned the hard way that what others want for themselves trumps what we want for them — always. Neither America nor the world needs more competing ideologies, and moralizing exhortations are only useful if they point toward goals that are actually attainable. This new attitude must be more than an act: to obey this modest, hands-off principle is what would actually make America the exceptional empire it purports to be. It would also be something every other empire in history has failed to do.
Second, Pentagonize the State Department. Adm. William J. Fallon, head of Central Command (Centcom), not Robert Gates, is the man really in charge of the U.S. military’s primary operations. Diplomacy, too, requires the equivalent of geographic commands — with top-notch assistant secretaries of state to manage relations in each key region without worrying about getting on the daily agenda of the secretary of state for menial approvals. Then we’ll be ready to coordinate within distant areas. In some regions, our ambassadors to neighboring countries meet only once or twice a year; they need to be having weekly secure video-conferences. Regional institutions are thriving in the second world — think Mercosur (the South American common market), the Association of Southeast Asian Nations (Asean), the Gulf Cooperation Council in the Persian Gulf. We need high-level ambassadors at those organizations too. Taken together, this allows us to move beyond, for example, the current Millennium Challenge Account — which amounts to one-track aid packages to individual countries already going in the right direction — toward encouraging the kind of regional cooperation that can work in curbing both terrorism and poverty. Only if you think regionally can a success story have a demonstration effect. This approach will be crucial to the future of the Pentagon’s new African command. (Until last year, African relations were managed largely by European command, or Eucom, in Germany.) Suspicions of America are running high in Africa, and a country-by-country strategy would make those suspicions worse. Finally, to achieve strategic civilian-military harmonization, we have to first get the maps straight. The State Department puts the Stans in the South and Central Asia bureau, while the Pentagon puts them within the Middle-East-focused Centcom. The Chinese divide up the world the Pentagon’s way; so, too, should our own State Department.
Third, deploy the marchmen. Europe is boosting its common diplomatic corps, while China is deploying retired civil servants, prison laborers and Chinese teachers — all are what the historian Arnold Toynbee called marchmen, the foot-soldiers of empire spreading values and winning loyalty. There are currently more musicians in U.S. military marching bands than there are Foreign Service officers, a fact not helped by Congress’s decision to effectively freeze growth in diplomatic postings. In this context, Condoleezza Rice’s “transformational diplomacy” is a myth: we don’t have enough diplomats for core assignments, let alone solo hardship missions. We need a Peace Corps 10 times its present size, plus student exchanges, English-teaching programs and hands-on job training overseas — with corporate sponsorship.
That’s right. In true American fashion, we must build a diplomatic-industrial complex. Europe and China all but personify business-government collusion, so let State raise money from Wall Street as it puts together regional aid and investment packages. American foreign policy must be substantially more than what the U.S. government directs. After all, the E.U. is already the world’s largest aid donor, and China is rising in the aid arena as well. Plus, each has a larger population than the U.S., meaning deeper benches of recruits, and are not political targets in the present political atmosphere the way Americans abroad are. The secret weapon must be the American citizenry itself. American foundations and charities, not least the Gates and Ford Foundations, dwarf European counterparts in their humanitarian giving; if such private groups independently send more and more American volunteers armed with cash, good will and local knowledge to perform “diplomacy of the deed,” then the public diplomacy will take care of itself.
Fourth, make the global economy work for us. By resurrecting European economies, the Marshall Plan was a down payment on even greater returns in terms of purchasing American goods. For now, however, as the dollar falls, our manufacturing base declines and Americans lose control of assets to wealthier foreign funds, our scientific education, broadband access, health-care, safety and a host of other standards are all slipping down the global rankings. Given our deficits and political gridlock, the only solution is to channel global, particularly Asian, liquidity into our own public infrastructure, creating jobs and technology platforms that can keep American innovation ahead of the pack. Globalization apologizes to no one; we must stay on top of it or become its victim.
Fifth, convene a G-3 of the Big Three. But don’t set the agenda; suggest it. These are the key issues among which to make compromises and trade-offs: climate change, energy security, weapons proliferation and rogue states. Offer more Western clean technology to China in exchange for fewer weapons and lifelines for the Sudanese tyrants and the Burmese junta. And make a joint effort with the Europeans to offer massive, irresistible packages to the people of Iran, Uzbekistan and Venezuela — incentives for eventual regime change rather than fruitless sanctions. A Western change of tone could make China sweat. Superpowers have to learn to behave, too.
Taken together, all these moves could renew American competitiveness in the geopolitical marketplace — and maybe even prove our exceptionalism. We need pragmatic incremental steps like the above to deliver tangible gains to people beyond our shores, repair our reputation, maintain harmony among the Big Three, keep the second world stable and neutral and protect our common planet. Let’s hope whoever is sworn in as the next American president understands this.
PARAG KHANNA, New York Times, 27 Ocak 2008

Parag Khanna is a senior research fellow in the American Strategy Program of the New America Foundation. This essay is adapted from his book, “The Second World: Empires and Influence in the New Global Order,” to be published by Random House in March.

7.1.08

Mahalle Karısı...

Mahalle bizim toplumsal yaşamımızda önemli bir yer tutar…
Edebiyatımıza renk vermiştir…
Dilimizi zenginleştirmiştir..
Hayatımızı biçimlendirmiştir..
Kız, beraber yürüdükleri oğlanı mahalle sınırında uyarır:
- Mahallemize geldik, artık ayrılalım…

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Mahalle üstüne ne de çok deyiş vardır:

- Mahalle bekçisi..
- Mahalle kabadayısı..
- Mahalle mektebi..
- Mahalle bakkalı..
- Mahalle kahvesi..
- Mahalle muhtarı..
- Mahalle çapkını..

Mahalle üzerine kimisi olumlu, kimisi olumsuz çok yorum yapılır; ama son günlerde mahalle siyasete de girdi:

- Mahalle baskısı..

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Koskoca Amerika’nın kendine özgü dünya siyasetiyle yönlendirdiği ve dayattığı sözümona “ılımlı İslamcılık” Türkiye’de tüm emperyalist göstergeleriyle iktidara oturunca bu marifet nasıl açıklandı:

- Mahalle baskısı…

Yer misin, yemez misin?..
Köyleri, kasabaları, gökdelenleri, apartmanlarıyla ülkeyi koca bir mahalleye indirgemek belki çarpıcı bir uyarı olabilir…
Üstelik mahallenin unutulmaz bir oyuncusu daha var:

- Mahalle karısı…

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Mahalle karısını salt apteshane ibriği pozunda, sağ eli belinde, sol eli yukarda, kavgacı bir edepsiz gibi düşünmeyin…
Mahalle karısının kimliğini oluşturan, edepsizliğinin somutlaşmasından çok, hayata bakış açısıdır…
Çoğu zaman tesettürü benimsemiştir mahalle karısı…
İster çarşaf olsun..
İster başörtüsü...
İster türban..
Çarşafın cehaleti, başörtüsünün saygınlığı ve utangaçlığı bir yana; türbancının politikasındaki cüret, mahalle karısına daha çok yakışır…

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Kocasının yüksek makamlara tırmanması, siyasal yaşamdaki yetkili koltuklarda oturması, mahalle karısının gizli edepsizliğinin dışavurumu için birebirdir…
Gerçekte türbanlı mahalle karısı, kocasını parmağında oynatır…
Tören mi var, atama mı yapılacak, makam mı paylaşılacak, iş mi kotarılacak, çocuklara avanta mı sağlanacak; mahalle karısı türbanının hatırına kocasını çekip çevirmekte usta mı ustadır…

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Kim bilir, belki de Türkiye siyasetinin püf noktasını mahalle baskısına bağlayan Amerikancı profesör haklıdır…
Belki de mahalle, ülkenin yazgısına egemendir…
Bu durumda mahalle karısının edepsizliğine de şaşılmaz…
Edep gereksinimi içinde kıvranan toplumda, edepsizliği ve terbiyesizliği başına türban gibi saran mahalle karısı karşısında müeddep olmak kolay değil…

İlhan Selçuk, Cumhuriyet, 2 Ocak 2008

18.6.07

The real struggle is inside Turkey, not on its borders

The issue is not between Islam and modernity, but whether secularists can end their reliance on class prejudice and fantasy

Turkey is big on flags, both in the mind and in the air. Huge, blood-red rectangles flap from tall masts on various points along the Bosphorus, almost as ugly as wind-power turbines. One of the latest to sprout up, and dominate a lovely wooded hillside, is in the chic suburb of Istinye, with its yachting harbour and luxury flats.
Like other municipalities in Istanbul, with its rapidly expanding population of migrants from Anatolia, Istinye's council has come into the hands of the AKP, Turkey's Islamist party, which also runs the national government. "The AKP is always on probation. Every day they have to prove themselves," says Emel Kurma, the executive director of the civil society organisation, the Helsinki Citizens' Assembly (Turkey). She speaks of the AKP's plight with some sympathy. When they came to power five years ago, the Islamists had to prove they were democrats who would respect the country's rigidly secular constitution.
In recent months a new testing ground has emerged - nationalism. Are the Islamists loyal Turks? Hence that grotesque flag in Istinye and, far more menacingly, the current sabre-rattling over whether to invade northern Iraq. The purpose would be to try to stamp out the secessionist Kurdish guerrilla group, the PKK, which uses bases in the mountains of Iraqi Kurdistan.
The army has been itching to have a go. The government has been hesitating. With national elections due in a month's time, some analysts believe the issue is shadow-boxing. The army sees itself as the ultimate guardian of Turkey's secular traditions and may - in cahoots with the main opposition party - be trying to portray the Islamists as weak and unpatriotic. Prime Minister Recep Tayyip Erdogan has so far resisted, this week bravely saying that for every PKK guerrilla in Iraq, there are 10 inside Turkey. The battle has to be fought in Turkey, not across the border.
Turkey's bout of nationalism is partly fuelled by irritation over constant slaps in the face from the EU. Nicolas Sarkozy's outright rejection of - and Angela Merkel's scepticism about - Turkey's claim to be a member are factors. Another is anti-Americanism - found, paradoxically, more frequently within the army leadership and the secularists than among the Islamists. When the AKP nominated foreign minister Abdullah Gul to be the next president, some demonstrators punned on the Turkish initials for USA. "We want no ABD-ullah as president," they shouted.
The slight rise in nationalism is only one element in a more significant struggle. It was graphically illustrated by the vast demonstrations held in four cities this spring, the biggest outpouring of popular feeling in Turkey for generations. Hundreds of thousands marched against the Islamists, calling for Turkey to be saved from their rule.
The trigger was that decision by the AKP to nominate one of their number to be president. At first glance it might seem an odd issue to be worked up about since the AKP has been in power for five years - during which the country has enjoyed phenomenal economic growth and the government, with an eye to EU membership, has made a series of changes to the penal and civil codes which enhance rather than diminish women's rights.
But in Turkey the president is the gatekeeper. He has the right of veto over legislation and makes key appointments in the judiciary and the education system. With an AKP man as president and another as prime minister, some fear the last door to sweeping change would open.
The throngs who marched through Ankara, Istabul and other cities were worried that the Islamists might bring in sharia law or reverse Turkey's ban on headscarves in schools, universities and government offices. They might even make it go the other way. Instead of no woman being allowed to wear one, the rule would be that every woman must wear one. Gul's wife wears a headscarf and Turkey's secularists could not stomach the idea of their first lady in one.
Binnaz Toprak, a professor of political science at Istanbul's prestigious Bilgi university, has made several studies of public attitudes that give the lie to the secularists' fears. The number of Turks who want an Islamic state fell from an already low 20% in 1999 to 9% last year. The percentage of women who cover their hair when they go into the street has also dropped, from 74% in 1999 to 64% last year. It is a reality that is easily visible, even in conservative suburbs of Istanbul like Uskudari, where mothers in headscarves can be seen strolling along with teenage daughters with black or tinted hair, uncovered and free.
Professor Toprak sees a positive side to the protests. "They represented civil society. It shows people aren't just leaving things to the military," she argues. The army leadership issued two statements about alleged threats to the state, "but it was almost as though they wanted to show they were still in charge".
The downside of the demonstrations is that they may reinforce a false image of Turkey as a country divided between Islamists and democrats. In fact the secularists tend to be more narrow and nationalist, and certainly more elitist, than the AKP. The protesters were mainly middle and upper class, and had a strong element of anti-immigrant prejudice about them. Here was a once-ruling group which resents the arrival of peasants in town, and the fact that they have the strength to win elections.
The symbolism matters as much as the substance, since the AKP has done nothing to disturb Turkey's secular institutions. Mustafa Akyol, a young Islamist newspaper columnist, attacks "secular fundamentalism" and the way its adherents define a "secular republic" as a republic for secular people rather than a republic for all citizens.
The other mistake is to cast the issue as a struggle between Islam and modernity. The AKP has helped to break numerous taboos, from the Kurdish issue to the Armenian one. It is more European and globalising than the old elite. The real issue in Turkey is whether Kemalism - the doctrine of Kemal Ataturk, the founder of the secular republic is known - can be modernised. Can the country's secularists build a progressive and open-minded political party again, and thereby find a way of contesting with the Islamists that does not rely on class prejudice, manipulating fantasies about Islamisation, and reliance on the army to knock over the chess table as a last resort?
Jonathan Steele in Istanbul, The Guardian, Friday June 15, 2007

Bunlar da bazı yorumlar:


please take your little EU and you know what. Turks has been around here for a long time and will be here after EU disappears. You cannot even agree on a little constitution for EU, just keep arguing with each other and leave the Turks alone since you cannot keep your dirty hands off on Iraq, Iran, lebanon. Just leave middle east alone, for that matter Africa too.

Only reason Europe, US likes AKP is that all the rich people in these countries are making/getting 20% interest rate from their money, highest in the world, simple is that :) they are blood suckers, they always have been in America, Africa , Asia.
Also AKP almost gave away Cyprus. Ofcourse Europe will like AKP and their mouth pieces like this newspaper ;)

It is so funny that all the millions who protest are always named as military supporters but not as civilians who are concerned. Stop brainwashing and lieing to your western public. Also all the commentors here posting, you know nothing about Turkey, maybe you never been or been there 2 weeks on vacation and think you are an expert! Get over your stupidness and shut it.
As a last info, 60-70% Turks do not want EU anymore, so shut your mouth about "ohhh we dont want Turkey in EU etc!" it is mutual. Save your energy for something good, maybe you can pick on someone else or suck the blood of another country as usual.

CHEERS AND PEACE ;))


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cimbom

June 15, 2007 7:37 AM

Olcer sums it up correctly and neatly.
Jonathan Steele's ignorance of Turkish history is staggering.He calls Hamas supporting fundamentalists "modernists" and calls for modernisation of Kemalism which is none other than the greatest and most unique modernisation revolution that took place in World history.
Finally, fundamentalism is in power in Turkey as a result of the US backed military dictatorship of 1980s and the corrupt anti-democratic electoral system it forced upon Turks. Why do mickey mouse democrats of EU, Mr Steele and his friends, ignore the desparate need for democratisation of the electoral system? How is it fair that 24.5% elect 66% majority in Parliement?

9.6.07

Adeta Bir İtirafname.

Devletin muhafazası fikri, askerî darbeye gerek bırakmayacak bir şekilde kitleselleşiyor ve kitlelerin talebi olarak gündeme geliyor ise akıllara faşizmin gelmesi pek de şaşırtıcı değil

Olağanüstü siyasal süreçler içinden geçiyoruz. Miting meydanlarını dolduran bayraklı kalabalıklar, 27 Nisan muhtırası, Anayasa Mahkemesi'nin şaşırtıcı kararı ve şimdi de Kuzey Irak'a müdahale planları. Bu müdahaleyi arzu eden askerler ve seçim dinamiklerine göre davranmaya başlayarak ulusalcılığa göz kırpan bir AKP. Son bir buçuk ayda yaşadığımız bu hızlı gelişmelere bağlı olarak siyaseti olağanüstü kılan en önemli olgu, siyasetin rejim krizi etrafında şekillenmekte olmasıdır. Böylece, siyasetin temel konusunu oluşturması beklenen işsizlik, gelir dağılımı, eğitim, sağlık ile ilgili tartışmalar ya yapılmıyor ya da ancak rejim krizi başlığı altında yapılıyor. Örneğin, yüz binlerce öğrencinin hayatını etkileyen OKS, ÖSS gibi merkezi sınav sistemlerini değiştirmek için yapılan önerilere ilişkin tartışmalar bile bu konuların içeriğine bir türlü giremeden rejim tartışmasına indirgeniyor. Bu durum aslında siyasetin bitmesine işaret ediyor. Siyasetin rejim krizine indirgendiği Türkiye -tuhaf bir durum ama- seçimlere hazırlanıyor. Bir tarafta siyasal rejimimiz olan Cumhuriyet'in elden gittiği kaygı ve korkusu içinde olanlar var, öte tarafta ise bu kaygı ve korkuyu paylaşmayan HERKES.

Devlet siyaseti ve diğerleri
Olağanüstü siyaset yaşantımıza girdiğinden bu yana, devletin muhafazasına dair kaygı ve korkuyu paylaşmayanlar arasında hiçbir fark yokmuş gibi yapılıyor. Liberaller, demokratlar ve muhafazakâr/dindarlar, aralarındaki onca farka rağmen, aynı cepheye itilmiş durumda. Ortak noktaları ise rejim elden gidiyor gibi bir vesveseye kendilerini kaptırmadıkları için neredeyse vatan haini durumuna düşmeleri. Olağanüstü siyaset, toplumu kesin çizgiler ile ikiye bölüyor. Bir yanda "Türkiye İran olabilir" paniği ve korkusu ile hareketlenen kalabalıklar, mitingler; öte yanda yarım kalmış bir demokratikleşme serüvenini sürdürmek isteyen liberaller, sosyal sorumluluğa verdikleri önem itibari ile liberallerden ayrılan demokratlar ve demokratikleşme doğrultusunda önemli yasaların parlamentoda kabulüne oy vermiş olan muhafazakâr/dindarlar. Özetle, yavaş yavaş pişirilen kurbağa hikâyeleriyle giderek uyuşturularak bir din devleti olmaya başladığımız efsanesine inananlar ve aralarındaki onca farka rağmen bu efsaneye inanmadıkları için kendilerini aynı cephede bulan liberal, demokrat ve muhafazakâr/dindar vatandaşlar.
Burada bir noktanın altını önemle çizmek gerekiyor: "Korku" cephesinden ayrılan liberal, demokrat ve muhafazakâr/dindar kesimin savunduğu düşünce ve politikalar, çağdaş siyasal ideolojiler içinde tanıdığımız düşünce akımlarının Türkiye'deki yansımaları. Çoğumuz "liberal" denildiğinde ne kastedildiği hakkında fikir yürütebiliyoruz. Ancak "korku" eksenli siyaseti tanımlamak çok zor. Çünkü, korku eksenli siyasetin ana hedefi devletin muhafazası. Bu uğurda demokratikleşmeyi gözden çıkarabilecek kadar ileri giden militan bir cumhuriyet fetişizmi ile karşı karşıyayız. Cumhuriyetin demokratikleşmesini varlığına tehdit olarak gören bir devlet ideolojisi... "Devlet ideolojisi" çağdaş siyasal ideolojiler arasında pek bilinen bir ideoloji değildir. Hele devletin muhafazasına odaklanmanın "sosyal demokrasi" adı altında insanlara sunulması akıllara durgunluk veren ve bildiğimiz bütün siyasal kategorileri sarsan bir durum. Bilinen çağdaş siyasal ideolojiler arasında korku siyasetine en yakın olanı faşizm. Hele bir de devletin muhafazası fikri, askeri darbeye gerek bırakmayacak bir şekilde kitleselleşiyor ve kitlelerin talebi olarak gündeme geliyor ise akıllara faşizmin gelmesi pek de şaşırtıcı değil.

Faşist siyaset
Faşizm öncesi dönemde, Weimar Almanya'sında (1918-1933), demokratik bir toplumda ayrıcalıklarını kaybetme korkusu içinde olan bir orta sınıf vardı. Bu dönemde Almanya'daki sosyalist ve komünist hareketlerin sağlam ideolojik temelleri ve güçlü parti yapılanmaları olduğunu biliyoruz. Bu durum, orta sınıfın ayrıcalıklarını kaybetmeye dair panik ve korkularını körüklemişti.
l. Dünya Savaşı sonunda imzalanan Versay Antlaşması'nı, kendilerine yapılmış bir haksızlık ve ulusal onurları ile oynanması olarak algılayan Almanların sayısı da epeyce fazlaydı. Son kertede Almanya'da Nasyonal Sosyalistlerin (altını çizelim "ulusalcı sosyalistlerin") oy patlamasına neden olan faktörler, böylesi bir orta sınıf paniği, korkusu ve haksızlığa uğrama ya da onuru ile oynanması psikolojisidir. Bugün Türkiye'nin ulusalcı sosyal demokratları da benzer bir panik, korku ve onur hissiyatından medet umarak faşizan siyasete doğru kaydılar. Ancak Türkiye'nin orta sınıfı içinde böylesi korkulara prim vermeyenler de var. Korku ve terör hissiyatının ne kadar yaygınlaşacağı bu nedenle büyük önem taşıyor.
Korku ya da terör yolu ile yapılan kitlesel siyaset, faşizme işaret eder. Almanya'da Nasyonal Sosyalist partiye oy verenler, faşizmin ne olduğunu bilmiyorlardı. Onlar kitlesel siyasetin coşkusuna, eğlencesine, ulusalcı temalarına kendilerini kaptırmaktan alıkoyamayan normal vatandaşlardı. Kitleselleşmeye karşı durmak için, muhakeme etmek konusunda direnmeyi izci olmaya yeğlemek, "iradenin zaferi"ne karşı durabilmek gerekiyor. Weimar Almanya'sında bunu yapabilen kişiler çok çok azdı. (George L. Mosse Almanya'da faşizanlığı mümkün kılan düşünce geleneğinin arka planına, eğitim kurumları, gençlik örgütleri ve siyasal partilerin tarihsel gelişimini inceleyerek ışık tutar). Nasyonal Sosyalistlerin iktidarda olduğu dönemde, partiye ve hatta parti milis örgütlerine üye olduğunu itiraf eden ünlü kişiler günümüzde hâlâ çıkıyor. Hatırlarsanız yakın bir geçmişte Nobel Edebiyat ödüllü Günter Grass da böylesi bir itirafta bulundu. Faşizmin en önemli özelliği kapsayıcılığı. Faşizmin tarihi, kendilerini bu kitlesel coşku ve eğlenceye kaptıramayan birkaç aydının, o kitlesel denize atlayamadıkları için mahkum oldukları yalnızlık hislerini anlatan hatıraları ile dolu. Faşizmin kol gezdiği yerde, faşist olmamak hiç de öyle kolay değil.

Korkudan prim
Türkiye'nin bugün içinde bulunduğu siyasal dinamikler neden faşizmi akla getiriyor? Çünkü Türkiye'de sosyal demokrasi adı altında, devletin muhafazasına odaklanan ve kitlelerin korkularından prim yapmaya çalışan bir ideoloji, siyaseti olağanüstü kılıyor. Karşısında olan herkesi aynı kefeye koyuyor. Bu durumun benzerlerini Türkiye tarihinde de saptamak mümkün. Örneğin, 1909'de cereyan eden 31 Mart Olayı sonrasında İttihatçılar, karşılarında yer alan liberal ve dinciler arasında fark gözetmeden yargılama yoluna gidiyorlar. Neredeyse dönemin en önemli liberallerinden olan Prens Sabahattin tarihe "mürteci" olarak geçiyor. Benzer bir durum 1930'da Menemen Olayı sonrasında da yaşanıyor. Serbest Fırka kurucuları arasında yer alan ve liberalliği "kazara" diye nitelendirilebilecek Ahmet Ağaoğlu bile anılarında mürtecilik ile suçlandığını anlatır. Özetle, zaten liberallerle mürteciler arasındaki farkın pek seçilemediği bir siyasal geleneğimiz var. Bunun sebebi, devletin kapsayıcılığı ile siyasete her zaman taraf olması. Devlet siyasete taraf olunca, bunu sorgulayan görüşlerin hepsi aynı kefeye atılabiliyor. Her reform önerisi, devletin muhafazasına bir tehdit olarak algılanıyor. Liberallerin muhafazakârlardan, demokratların dincilerden adeta bir farkı kalmıyor. Bu durum siyasetin olağanüstü halinin en önemli delili. Oysa, olağan siyaset, aynı cepheye itilenlerin siyasal farklılıklarının seçmene ve parlamentoya yansıması demek değil midir?
Devletin siyasete taraf olması genellikle otoriterliği çağrıştırır. Böyle bir ortamda askeri darbeler ve kitlelerin siyasetten dışlanması söz konusu olur. Türkiye'de ise bugün, devletin muhafazasına odaklanan ulusalcı siyasetin kitlelere mal edilme çabasını gözlemlemek mümkün. 2007 Türkiye'sinde yukarıdan inmekte zorlanan darbe adeta aşağıdan getirilmeye çalışılıyor. İşte bu nedenle -yani öyle durduk yerde değil- aklımıza faşizm geliyor.
Son bir not olarak şunu eklemek gerek: Weimar Almanya'sında Nasyonal Sosyalistlere oy verenlerin hiçbiri canavar filan değildi. Çoğu bildiğimiz, tipik, içki sofralarında siyasetçilere kızan, "bunların hepsi aynı" diyerek siyaset karşıtlığına düşen, onları kurtaracak parlamento dışından kahramanlara hasret, kazandıkları üç beş parça malı mülkü, ayrıcalığı, kendilerinden aşağıda gördükleri kesimlere kaptırmaktan korkan orta sınıf mensupları idi. Milyonları ölüme götürecek bir ideolojiye oy verdiklerinin o kadar da farkında değillerdi. Ancak giderek daha dışlayıcı bir biçimde tanımlanan ulusal kimlikleri ile de haddinden fazla gurur duyuyorlardı. İnsanlar bile bile faşist olmuyor. Faşizmin ne olduğu, içinde yaşanırken değil, çok daha sonra anlaşılıyor. O yüzden faşizmin ne olduğunu bilmek ve unutmamak önemli.
AYŞE KADIOĞLU, Radikal 2, 03.06.2007